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Anselm: Basic Writings (Hackett Classics)
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Review
Williams' translations are scrupulously faithful and accurate without being slavishly literal, and yet are graceful to both the eye and ear. --Paul Vincent Spade, Department of Philosophy, Indiana UniversityWilliams has a knack for producing translations that both convey an accurate sense of the author's original writing style and that read smoothly in idiomatic English. --Christina Van Dyke, in Notre Dame Philosophical ReviewsThis important rendition of the primary sources is both faithful in its interpretation and thoroughly comprehensible. To aid the reader along the way, Williams provides a glossary of key terms, in which he elucidates and contextualizes the most salient themes that arise throughout the primary text. Furthermore, he offers a succinct preliminary biographical sketch of Anselm, which is followed by a select bibliography for further reading. As such, the work is well suited for use as a course textbook. To be sure, students and instructors alike will appreciate its critical integrity and affordability. Thomas Williams should be highly commended for his masterful contribution to the field of theology and medieval studies. For the many who are sure to read it, his work will not only prove satisfying, but will also ingrain the merits of St. Anselm's writings for years to come. --Joseph W. Cunningham, Nazarene Theological College, University of Manchester
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About the Author
Thomas Williams is Associate Professor of Philosophy and Religious Studies, The University of South Florida.
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Product details
Series: Hackett Classics
Paperback: 448 pages
Publisher: Hackett Publishing Company, Inc. (September 15, 1997)
Language: English
ISBN-10: 0872208958
ISBN-13: 978-0872208957
Product Dimensions:
5.8 x 1 x 8.5 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
7 customer reviews
Amazon Best Sellers Rank:
#185,562 in Books (See Top 100 in Books)
Great book. If you like Philosophy, are Catholic, or like Theology this book should be in your library. Good translation.
Good. I've got it because it was one of the textbooks I needed.
In this translation of Anselm's works, Hackett publishing produce a beautiful, clear and well-presented set of some of Anselm's key doctrinal and meditative theological writings. Included in this set of writings are Anselm's famous 'Monologion' and 'Proslogion', his famous work on the doctrine of salvation 'Cur Deus Homo' (why God became man), as well as some of his minor doctrinal works and philosophical fragments.A review is too short a space to describe Anselm's beautiful and complex theological system that dominated Western Christian thought for over a thousand years and still resonates powerfully in much of Christian belief and liturgy. Anyone familiar with the prayers in the Roman liturgy, or the collects in the Anglican books of prayer, will see the spirit of St Anselm resonating very strongly. St Anselm was even recently praised to a very high degree by Pope Benedict, who clearly felt himself at home in Anselm's contemplative way of doing theology.Anselm, like other classical theists, has come under some attack in recent times. These critiques range across a broad front, from those who criticise his famous ontological argument for God's existence to his defence of what might be called 'classical theism', a conception of God as the Supreme Being, and a Being that is uncaring, unchanging, 'male', immutable and completely unresponsive to human suffering. Other attacks include a criticism of his account of human salvation as requiring a reparation to God in the form of Christ's sacrifice to atone for human sin, restore the affront to God's honour caused by sin, and to restore human beings to fellowship with God. Such a theory seems to require a kind of 'penal substitution' to an angry God, or reduces salvation to a commercial transaction.While Anselm's theology is not perfect, it is coherent and beautiful in many ways, and as with Augustine and Aquinas, many objections turn on misreadings of his theology. Scholars have abundantly shown Anselm's concept of God does not mean God is uncaring, angry or lacking in mercy and compassion, or that Anselm is a pure rationalist with no room for a sense of darkness and mystery about God. Anselm's language is deeply poetic and moving at times, and even more so in his devotional works, which unfortunately are often not translated with his doctrinal works (see Benedicta Ward's 'Anselm - Meditations and Prayers' by Penguin). Anselm's account of the incarnation, sin and atonement actually both take the seriousness of sin and the infinite love of God into account, and is surprisingly relevant to modern problems like the destruction of creation caused by sinful human activity (as Joan Nuth has beautifully shown in a paper comparing his work to Julian of Norwich).Anselm's medieval juristic theology and its concept of harmony and order are not exactly applicable to a more complex and less simplistic world that is the one contemporary Christians have to face. Even so, Anselm's Benedictine sense of harmony, stability, beauty, proportion and wonder before the mystery of God, the liturgy and the incarnation are all still highly relevant today, as is the powerful appeal of his ideas. For better or worse this great Benedictine scholar and monk has been a formative influence in Western church history and Western Christianity and for such a clear, logical and elegant thinker, he is worth reading, even after almost a thousand years have passed between our time and his.
I will not spend any time describing the philosophical or theological merit of Anselm's work. I'll simply list what I think are three important features of this text that one might not be aware of. First, all of the texts in this book are translated by the same person, Thomas Williams (a leading scholar on Anselm). This makes it, in my opinion, superior to the Oxford World Classics version of Anselm's work, which has translations from multiple translators of mixed quality, which can cause confusion because different translators do not always translate the same word the same way. Second, Williams also provides an extremely helpful glossary that explains the various usage of Anselm's technical terms. If you are unsure what Anselm means by a particular term or phrase, Williams probably has an explanation of it! Finally, this book is mislabeled; it should not be called Anselm's "Basic Works," but Anselm's "Nearly Complete Works," since it contains almost all of Anselm's work, with the exception of one work on language (called the De Grammatico) and various prayers, sermons, and the like.
Though a paperback edition, the book stood up well to re-reading and some fairly heavy annotations. Anyone interested in studying the history of theology (and wishes to save a bit of money), should consider this one.
A very readable translation of Anselm, especially his Monologium on the proof of the existence of God. I guess this was the best that western philosophers could do in the early twelfth century. But the quality of this translation (and good quality printing) make this book worth reading.
This is the best version of Anselm available. It is used in academic circles, but it also easy to read. The english is fluid, and is apparently close to the original (though I've never read the original, personally). Anselm is fantastic, and a really important thinker to wrestle with for a variety of issues. This is a must read for the theologian and/or philosopher.
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