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Jonathan Edwards: A Life, by George M. Marsden
Download Jonathan Edwards: A Life, by George M. Marsden
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From Publishers Weekly
Although probably best known for his fire-and-brimstone sermon, "Sinners in the Hands of an Angry God," Jonathan Edwards led a rich intellectual and spiritual life that took him far beyond the pulpit in his contributions to colonial America. In this first critical biography in over 60 years, Marsden, a professor of history at Notre Dame, places Edwards squarely within the context of his times. Drawing on newly available sources in the Yale edition of The Works of Jonathan Edwards, he elegantly traces the details of Edwards's life, from his precocious childhood of observing God's handiwork in the natural world and his adolescent struggles with his faith to his powerful preaching in the revivals that dominated the Connecticut Valley in the First Great Awakening to his later modestly successful mission to the Indians. From his childhood, Edwards struggled to understand the sovereignty of God, and as he later developed his theology he placed the "religious affections" at the center of his notions about God's sovereignty. Marsden reminds us that Edwards struggled with his faith as he labored to write his treatises on the freedom of the will, the religious affections and the nature of true virtue. Marsden's elegant prose and vivid, vivacious storytelling brings Edwards to life. This magisterial and definitive biography reveals the complexities of Edwards's life and provides new appreciation for his commitment to fostering religious sensibilities in the increasingly secular world of his time. This is a beautifully written book about one of America's most important thinkers. Copyright 2003 Reed Business Information, Inc.
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From Booklist
In the first full critical biography of Edwards in 60 years, a distinguished Notre Dame scholar humanizes America's greatest colonial clergyman, a man highly esteemed in his own time but since singled out for decades of abuse by Puritan-bashers. To be sure, Edwards' brimstone pulpit rhetoric (most famously deployed in his 1741 sermon "Sinners in the Hands of an Angry God") offends modern sensibilities. But Marsden--drawing heavily on recent scholarship--restores Edwards to an eighteenth-century New England where most shared his doctrines, though few could rival him in the power with which he preached them. Exceptional insight shines through a felicitous style as Marsden recounts how Edwards acquired that power, the intellectual rigor of his Yale studies gradually lending force to his intense spiritual vision. His rare gifts enabled Edwards to kindle the Great Awakening, emblazoning his name on the pages of American history. But in narrating Edwards' luminous achievements, Marsden also scrutinizes the periods of deep personal depression and probes the dark drama of jealousy that cost him his position of ecclesiastical prominence. The man who emerges from this tangle of triumph and travail defies the easy stereotypes of the hellfire preacher: tender in his pastoral care, passionate in his conjugal loyalty, joyous in his celebration of divine love, unintentionally democratic in his New Light theology. Neither alabaster saint nor cardboard hypocrite, the Edwards Marsden delivers will fascinate serious students of American culture and history. Bryce ChristensenCopyright © American Library Association. All rights reserved
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Product details
Hardcover: 640 pages
Publisher: Yale University Press; First Edition edition (March 11, 2003)
Language: English
ISBN-10: 0300096933
ISBN-13: 978-0300096934
Product Dimensions:
6.5 x 2.2 x 9.8 inches
Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
84 customer reviews
Amazon Best Sellers Rank:
#386,623 in Books (See Top 100 in Books)
Jonathan Edwards is one of the most influential and remarkable figures in the history of Christianity. In terms of theological influence, none since Calvin had shaped the thought of evangelicals the way Edwards did. The works he published has carried on the tradition of Calvinism and has especially contributed to the Christian Hedonism of John Piper, Sam Storms, and others. His corpus of theological works is worthy of consideration for any serious theology student. Edwards was the premier theologian of the 18th century and there has yet to be a theologian to surpass his greatness since.However, Jonathan Edwards the theologian is only one title that only describes one aspect of his being. Jonathan Edwards was also a devoted husband, father, and missionary. His supreme love for God flowed over into every other aspect of his life.Because of his influence and example as theologian, husband, father, and more, Jonathan Edwards is worthy of studying his works and his life and if one is found without the other in a biography, the reader will come away disappointed. In fact, even approaching the authorship of a biography of a man like Edwards is an enormous task. What Marsden does in this biography of Edwards is he shows us Jonathan Edwards, the man. We see both his life and his theological works, and how the latter fits into the former. For such a polarizing and influential figure, Marsden remarkably “gets him.†This is why this biography must be considered the primary biography on Jonathan Edwards and can already be considered a classic.SummaryMarsden accomplishes the goal of painting an accurate and compelling picture of Edwards by examining the complete journey of his life. Marsden provides a holistic understanding of Edwards’ thought and personal struggles. Edwards’ teachings are brought out within the context of his life. What Marsden does throughout all thirty chapters is trace the life, ministry, thinking, and theology of Jonathan Edwards through various joys and struggles. Whether it is detailing taking over as pastor of Solomon Stoddard’s church, or describing the painful ousting of Edwards from the same post, Marsden honestly portrays Edwards as a man who adored the triune God and faced everything in his life with utter confidence in him. Marsden presents Edwards’ life in what seems to be three different sections.First, Marsden examines the childhood of Edwards. Here Marsden discusses his lineage by giving some background to his parents. Edwards’ mind is portrayed in this section in his pre-Christian state. Edwards’ conversion is described as happening over a period of time and not in an instantaneous moment. Edwards understood his conversion as he slowly grew spiritually.In the second section, Marsden chronicles a time of growth, reflection, and personal suffering for Edwards and his family when they were in Northampton. During this time, Marsden details Edwards’ relationship with David Brainerd as well as Edwards’ marriage to Sarah and the birth of his seven children. This section also gave space to the First Great Awakening where revivals hit America. Marsden discusses Edwards’ role in the spiritual explosion in Protestantism in America. It is here that Marsden demonstrates his candor and honesty when it comes to Edwards. He writes that Edwards probably overstated the extent of the revivals that happened in Northampton. Nevertheless, Edwards was a primary figure in the Great Awakening.In the third and final section, Marsden chronicles the latter years of Edwards’ life. Edwards goes from being a pastor to a missionary to Native Americans and then finally he takes the position of President of Princeton before his death. Marsden focuses on Edwards writing in this section and after a thorough look at Edwards’ life, his writings can be more accurately understood.One thing that is particularly helpful is the correct context that we are taken into. Edwards considered himself to be a citizen of Great Britain and was politically “pre-Revolutionary†(1). Edwards grew up in the colonial time of the New World. It was during this time that the First Great Awakening was prepped. As it was, Edwards viewed this arrival of revival as being a direct work of a sovereign God. From the initial overview of Edwards’ life to the summation of the legacy he left behind, Marsden carefully probes the history in such detail that this biography can be simultaneously viewed as a weighty history book. Marsden’s dwelling on the historical context gives great reliability and better understandability to the life and ministry of Edwards. To ignore the history of the time of Edwards is to miss the major influences on Edwards’ mind and ministry. Understanding any historical figure must be done so within the historical context in which he lived. Marsden takes readers into 18th century pre-Revolutionary America, which provides a much clearer portrait of Edwards. Critical EvaluationMarsden’s biography on Edwards is the premier Edwards biography and it seems that there are a few reasons worth mentioning. Firstly, Marsden gives fair attention to the life of Edwards and the works of Edwards. One is not forsaken for the other. Marsden would break away from the biographical life and look at Edwards the author as he chronologically approached his writing in the course of his life. As Edwards’ writing appeared in his life, so did Marsden bring it out. This is evidence of Marsden’s unparalleled research.A second major strength of this work is its overall historical prowess. While most biographies do well with the immediate historical context, Marsden goes above and beyond by deeply bringing out all of the historical significance of Edwards’ life and the time period in which he lived.A third strength is the unbiased tone and direction this biography takes. Biographies by nature are usually biased one way or another. Marsden accomplishes the goal he sets out in the preface to produce an unbiased portrait of Edwards (xvii, xviii). One example is Edwards’ removal from his pastorate at Northampton. The way Marsden presents the details of the decision to remove Edwards, the reader is forced to draw his or her own conclusions as to whether his removal was just or not. By avoiding bias, Marsden stands in the backdrop and allows Edwards to speak for himself through his words, writings, and actions.ConclusionJonathan Edwards: A Life is quite simply a masterpiece. There is no greater biography on this giant theologian. While this biography is self-admittedly not an exhaustive look at Edwards’ life, Marsden leaves little to be desired. If one wants to know Edwards the man, pastor, and theologian, he or she must look no further than Marsden’s work. Edwards is a figure who will always be talked about. This discussion has been greatly aided by the work of Marsden. This honest portrayal of a sinner redeemed by grace helps those looking back to Edwards not to idolize him, but actually learn from him—from his sins and from his devotion to the God he loved and adored.
I have heard this book highly praised by anyone who has read it. It's been called "one of the best biographies ever written." I've read a fair amount of Edwards lately, and decided it was time to get the full picture of his life. What an incredible experience!Marsden says, "one of my goals has been to understand him as a real person in his own time." (p. 2) He succeeds marvelously. I am guilty of gross historical inaccuracies in my thinking. I generally read my own circumstances back into the events of the past in more ways than I can even begin to realize: geography, population, theology, politics, education, etc. Marsden brings 18th century New England alive, and it is very different from what we are used to. In particular, he highlights the Englishness of pre-revolutionary New England, in contrast to our own Americanism. They had family based hierarchies. Boston was the hub, New York was just getting going. Schools that we view as ancient (Princeton) were just being born. The western edge of Massachusetts was the western edge of the "civilized world"! People were literally being kidnapped and killed by Indians, and the wars with the French were a constant tension. After reading this biography, I feel like I know the history of the period like I never have before. I understand the founding era of our country like I never have before. Combined with The Religious Beliefs of America's Founders)), I feel like I have a grasp of the facts, not just the popular simplifications of today.More important than early New England history, though, is that I now know Edwards, and he is inspiring. Marsden portrays him in all his depths. The depth and development of his thought is explored at length, in particular his philosophy and his theology. I was stretched intellectually by this treatment of Edwards's intellect. But this is not at all at the expense of the depth of his heart and his affections. I was moved to rapturous worship reading this biography. Edwards combined deep thinking about God with equally deep love and delight in God, and this shines through in this biography.The events of his life are given full detailed treatment all the way through. Even if you are familiar with most of the key events, this brings them to life like no conference message can. His character is displayed. He was a great christian, but he was also a sinner. This is no hagiography. The good shines forth brilliantly, and the sin (which Edwards himself deeply lamented!) is shown as well.Lastly, I must comment on Marsden's writing, which overlaps with his scholarship as well. This is an example of historical biography as exquisite art. Reading this book was at times a deeply aesthetic experience to be savored the whole way through. This is one of those books where 50 pages in you wish the book was twice as long, and realize that you will need to take care to relish every page.On so many levels, these and others as well, this book is a masterpiece. One of the best books I have ever read.
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